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The End Of Economic Man The Origins Of Totalitarianism Pdf Merge Rating: 5,7/10 5442reviewsIn The End of Economic Man, long recognized as a cornerstone work, Peter F. Drucker explains and interprets fascism and Nazism as fundamental revolutions. In some ways, this book anticipated by more than a decade the existentialism that came to dominate the European political mood in the postwar period. Drucker provides a special addition to the massive literature on existentialism and alienation since World War II. The End of Economic Man is a social and political effort to explain the subjective consequences of the social upheavals caused by warfare.
Drucker concentrates on one specific historical event: the breakdown of the social and political structure of Europe which culminated in the rise of Nazi totalitarianism to mastery over Europe.He explains the tragedy of Europe as the loss of political faith, resulting from the political alienation of the European masses. The End of Economic Man is a book of great social import. It shows not only what might have helped the older generation avert the catastrophe of Nazism, but also how today's generation can prevent another such catastrophe.
This work will be of special interest to political scientists, intellectual historians, and sociologists. The book was singled out for praise on both sides of the Atlantic, and is considered by the author to be his most prescient effort in social theory.Find helpful customer reviews and review ratings for The End of Economic Man: The Origins of Totalitarianism at Amazon.com.
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1-120), 'Antisemitism', focuses on antisemitism in Western Europe in the late 19th-early 20th century, dismissing views that antisemitism was an outgrowth of nationalism. The conspicuous rise of antisemitism in the late 19th century coincided with the decay of the nation state and with the rise of totalitarian society - in particular, with the development of racism and Nazism rather than nationalism. The nation state of the 17th-18th centuries supported the presence of Jews as a group because it needed their specific economic and social functions.
Modern antisemitism began with the rise of the bourgeoisie class, which brought about the decay of the nation state, and with the parallel decay of traditional Judaism. Forces that opposed this state saw the Jews as representing its epitome, thus Jewry, disintegrating and increasingly weak, became their target. Devoid of the state's support and of their former influence, unnecessary as a social class, but retaining their wealth, the Jews were an ideal target of hatred.
Accuses Western Jewry of political blindness, and of the lack of unity; the hatred of privileged Jews toward their unprivileged fellow-Jews was no less strong than the anti-Jewish sentiments of antisemites. Argues that some of the Jews, fascinated with reactionary ideas and racism, like Disraeli, also bear responsibility for the rise of Nazism. Dwells on the Dreyfus Affair, which paved the way for French fascism and the Pétain regime. Read more.Rating:(not yet rated)Subjects.More like this. Find more information about:OCLC Number:1163364Description:xv, 477 pages; 25 cmContents:pt. 1: Antisemitism as an outrage to common sense.
The Jews, the nation-state, and the birth of antisemitism; The Jews and society; The Dreyfus Affair -pt. 2: Imperialism. The political emancipation of the bourgeoisie; Race-thinking before racism; Race and bureaucracy; Continental imperialism: the pan-movements; The decline of the nation-state and the end of the rights of man -pt. 3: Totalitarianism. A classless society; The totalitarian movement; Totalitarianism in power.Responsibility:by Hannah Arendt.Abstract. 1-120), 'Antisemitism', focuses on antisemitism in Western Europe in the late 19th-early 20th century, dismissing views that antisemitism was an outgrowth of nationalism. The conspicuous rise of antisemitism in the late 19th century coincided with the decay of the nation state and with the rise of totalitarian society - in particular, with the development of racism and Nazism rather than nationalism.
The nation state of the 17th-18th centuries supported the presence of Jews as a group because it needed their specific economic and social functions. Modern antisemitism began with the rise of the bourgeoisie class, which brought about the decay of the nation state, and with the parallel decay of traditional Judaism. Forces that opposed this state saw the Jews as representing its epitome, thus Jewry, disintegrating and increasingly weak, became their target. Devoid of the state's support and of their former influence, unnecessary as a social class, but retaining their wealth, the Jews were an ideal target of hatred. Accuses Western Jewry of political blindness, and of the lack of unity; the hatred of privileged Jews toward their unprivileged fellow-Jews was no less strong than the anti-Jewish sentiments of antisemites. Argues that some of the Jews, fascinated with reactionary ideas and racism, like Disraeli, also bear responsibility for the rise of Nazism. Dwells on the Dreyfus Affair, which paved the way for French fascism and the Pétain regime.